We humans have the tendency to grip happiness and
positivity the moment it peeps out of the ground. For good reason; we all
want to look forward to something. An NHS Manager described the
desperation to put the bad past behind us as “banking something before it has
ended” and that really, that is not the right thing to do. I love BBC1’s
‘The Repair Shop’ but humans are not fixable as easily as a musical box or
leather bag. Our permanent state is fragile with the capacity to be broken.
Pain and exhaustion cannot be ticked off like another task on the ‘to do’
list. Adopt Leonard Cohen’s thought – we’re all full of cracks, that’s how the light gets in.
C. S. Lewis writes in The Four Loves: “Man approaches God most nearly when he
is in one sense least like God.” The embodiment of that couldn’t be much
more evident than in the nailing of a human to a make–shift wooden cross at
Golgotha – meaning ‘skull’. Some years I’ve sensed the sigh of relief
amongst some Christians on Easter Sunday when Resurrection is celebrated and
the weight of torture is behind, almost to the point of “let’s forget all that
nasty stuff”. A bit like our attitude to the pandemic at times. But
that’s not reality and nor is it particularly helpful for those still on
crosses.
R.S. Thomas reminds us –
When we are weak, we are
strong. When our eyes close
on the world, then somewhere
within us the bush
burns. When we are poor
and aware of the inadequacy
of our table, it is to that
uninvited the guest comes.
Easter is a short period of time when all of life’s long spectrum
of experience is encapsulated – the darkest and most painful of experiences
take place and can remain with us, while simultaneously hope and light filter
through. A theme expressed so beautifully by Annie Dillard, alluding to
that dark Golgotha as being also home to hope, in Pilgrim At Tinker Creek:
“Cruelty is a mystery…But if we describe a world to compass these things…then
we bump against another mystery: the inrush of power and light, the canary that
sings on the skull.”
Anna Wheeler. Theos
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