My blog about the
U.S. group which relates the book of Revelation to Donald Trump seems to have
attracted a lot of positive interest. Last night the man himself gave further
insight into the matter with an election “debate“ in which he bullied his way
through giving no opportunity for rational engagement.
Revelation, the final
book of the Bible, was subject to considerable debate when the church looked at
which books would be “canonical”, or approved. There are wonderful chapters and
others which are perplexing. The writer, John, is in exile because of the heavy
persecution which the Christian believers were suffering and it is not
difficult to see that his writing about conflict and final victory stems from
that. It fits all too well with the Trump perception that what he considers
American values are under attack and that he is constantly being misrepresented
by sinister forces.
John’s vision is one
which encourages the persecuted churches to remain faithful and to trust God.
The first seven chapters represent the glory of Christ taking his place in the
heavenly realms, and assures us that “There was a great multitude that no one
could count, from every nation, from all tribes and people and languages,
standing before the throne and before the Lamb”. It is a glorious,
widely-embracing perception of God’s love and salvation. Chapters 19-22 end the
book with a further affirmation of God’s victory, best summed up as “Behold,
the home of God is among mortals. He will dwell with them; they will be his
peoples and God himself will be with them; he will wipe every tear from their
eyes. Death will be no more; mourning and crying and pain will be no more”(21.3-4).
Between these
chapters there is the portrayal of a cosmic struggle, with intense apocalyptic
imagery. For people going through heavy persecution by a seemingly all-powerful
empire whose emperor is regarded as a god, the battle portrayed must have felt
supportive, couched as it is in imagery which they would have understood. Whatever
we may make of these chapters, they are about the struggle of God’s people
against evil (and they do contain shafts of light) but they are represented in
a way which Christians have struggled with from the beginning. Many times
people have looked at the wars and evils happening in the world and taken them
as signs of the end of the world – and let’s face it, such events can feel like
that, even more than Covid-19 – but they have misunderstood the nature of the
writings. We should note that in Mark’s Gospel Jesus says “If anyone says to
you at that time ‘Look, here is the Messiah’ or ‘Look, there he is’ do not
believe it. False messiahs and false prophets will appear and produce signs and
omens to lead astray, if possible, the elect” (Mk 13.21-22). It appears that it
is, indeed, all too possible.
As an exercise, we
could look afresh to note that there are verses in Revelation which could also
be taken to refer to a current world leader, though in a different way. In
chapter 13 the dragon (the evil one defeated by St Michael and his Angels – Tuesday
was their feast day, the day immediately before the debate/debacle - can this
be mere coincidence? ) - gives authority to “the beast” who “in amazement the
whole earth followed…. They worshipped the dragon for he had given his authority
to the beast, and they worshipped the beast saying ‘who is like the beast, and
who can fight against it?’ The beast was given a mouth with haughty and
blasphemous words, and it was allowed to exercise authority for forty-two
months’ ( Rev 13.3-5).’ Suspiciously close to the period in office of a US
presidency, perhaps a haughty one at that, one whose followers think he can do
no wrong? could it be???…… Emphatically No, tempting as it is, because the
whole idea of applying Revelation to current world events is foolish and
dangerous, at least to our own psychological and spiritual well-being and quite
possibly for the world around us.
I am sorry and concerned that people are being misled by
people reading into the Bible the idea that a specific politician is the only
way to follow. Not least because, as I said before, two friends have taken this
movement seriously and I will probably never be able to communicate with them
again. Amid the confusion of our times, let us hold on to the eternal love of
God and the victory of Jesus over sin and death, and knowing that God cares for
us so much that he gave his Son, let us pray “Come, Lord Jesus”.
Lord Jesus, come to people who are fearful of the
future, to reassure them that nothing can separate us from the love of God.
Lord Jesus, come to those who are confused about the
way to live, show them how to see our world from a truly divine perspective.
Lord Jesus, come to those who would seek to do injury
to others to try to force change in an evil direction.
Lord Jesus, come to us all, daily, with the warm
embrace of your love, the assurance of sins forgiven and the hope of eternal
life and peace in your kingdom.
Your kingdom come. Amen
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